Abby and Wendy

EPISODE 20.jpg

Episode 20
SARA INTERVIEWS ABBY, PART I
Abby spent over an hour cleaning her cottage and organizing her things. ‘In these circumstances,’ she thought, ‘I’m glad to have very few things.’ She cleaned her sneakers and put on her light gray long sleeved button down shirt. Her black jeans didn’t reveal dirt. Then she brushed and combed her hair. Soon she was waiting in the meeting room for her guests. Her heart was beating uncomfortably fast. ‘How am I going to avoid saying anything about Wendy, and the forest, and my childhood, and dreamstone? Sara will want to know things I cannot discuss.’ Abby could not see a way through these problems.
Sara and three companions, carrying their equipment, made plenty of noise tromping down the stairs. “Ah, thanks for having us!” greeted Sara, overflowing with excitement and enthusiasm. She introduced her sound and camera people. They stood like soldiers waiting for orders. “We’ll set up anywhere you like,” Sara offered. 
“We’ll cross the yard and do the interview in the cottage,” Abby said.
“Oh, how nice of you!” Sara replied. “A great idea. But I must say, those poor journalists outside the gate are eaten up with jealously. But what can we do except keep out of their way?” As they crossed the yard they heard angry calls from the sidewalk. They avoided even a glance at the street, and squeezed into Abby’s tiny combination living room, kitchen, and bedroom. ‘It feels so small,’ Abby thought. ‘This is ridiculous.’ But they set up the equipment, tested the lighting and sound, and Sara began the interview.
“Today we have the good fortune to interview Abby Chapman in her cottage on the grounds of the Middletown United Church. Many of you have been following this story, and know the incidents and unusual conflicts that have received attention in the public eye. Today Abby invited us here to present her own thoughts on these recent events. Abby, thank you very much for the invitation.”
“It’s my pleasure, Sara. I’m glad to be able to talk about the questions people may have.”
“We understand that you just returned to the church yesterday. Many of our readers saw the photos of you fleeing down Bridge Avenue in a hailstorm last Sunday. Can you tell us why you escaped from town and hid over these last five days?”
“I’ll just say straight out that I was scared, frightened for my life. Some of you might remember that I was interviewed at the gate of this churchyard about four weeks ago, after I was attacked by a mob with burning branches just outside the forest. And I’ve been followed by private investigators over the past few weeks. I’m not ashamed to admit that this has been an agonizing experience.”
“Thank you for being so frank with us!” Sara exclaimed. “Perhaps you can shed light on why these incidents occurred. The public wonders what this violence is all about, and why it is aimed at you, and how it relates to this church.”
Abby struggled to find a reply. Finally she said, “Both of these events happened during strange, life-threatening storms, the kind we rarely see. The first storm led to dangerous flooding all along the river valley, as well as traffic accidents that made transportation impossible. The second storm occurred during the vote for trustee here at the church, and made it very difficult for anyone to leave. People could not go home. It’s understandable that these situations could cause fear and anger.”
“Yes,” agreed Sara. “Very understandable. But why was the violence was aimed at you?” Abby again struggled to reply. “I think there are a few reasons. I’m not sure I can explain them very well, and I don’t mean to say I’m certain of anyone’s motivations, but I will offer some possibilities. It was…oh, at least eight weeks ago that our church trustees submitted a proposal about climate change to the congregation for a vote. It was approved, but had no real consequences except to bring the conflict out in the open. The proposal declared the destruction of species and our environment to be a sin, and made support for the diversity of life and the health of our planet a special mission for our congregation. I was very moved by Reverend Tuck’s sermon on the subject, as were many of my friends. We wanted to find a way to make this mission real, actually do something, show that it matters. But we could see that the congregation – and indeed our whole country – is divided over this crisis. Our civilization has built up wealth and power through fossil fuel technology, and now we will have to do without it, or destroy ourselves. We are all a part of the problem, and bear responsibility. Fossil fuels are used in almost everything we do: heating our homes, driving cars, using plastics and fertilizers. It just goes on and on. And all those who have amassed fortunes and power through these fuels may have reasons to attack those who try to bring on change.”
“But how is this an issue for the church?” Sara asked.
“It’s all about children and the future," Abby said. "Is the earth basically a good gift of God or not? Apparently the sun will support life on earth for maybe four or five billion more years. I did the math. That’s maybe a hundred thousand times longer than humans have existed so far. Should we call supporting and preserving this future a sacred responsibility? Is it something we need to take seriously?”
(This interview will be continued next week.)